Greece’s Ministry of Culture announced on
13th November 2018 that archaeologists believe that they have located the
remains of the city of Tenea - an important discovery since ancient authors
record that Tenea was founded by settlers who fled their home on the island of
Tenedos following the sack of Troy.
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(Greek Culture Ministry via AP)
Under the direction of Elena Korka, who has
been excavating in the area for the past 5 years, this year’s excavation season
of September and October yielded building foundations and walls, with some of
the buildings having marble or stone floors in addition to the more usual
packed earth.
Until now, Korka’s team had been excavating
in the cemeteries around the city of Tenea. That there were rich burials in the
area had been known for some time – the so-called Kouros of Tenea was
discovered in 1846 and in 2010 looters had illegally excavated two 6th
century kouroi, attempting to sell them for 10 million euro.
The cemeteries, located near the modern
village of Chiliomodi, are still being excavated. Nine more burials were brought to light this
year, dating from the 4th century to the Roman period, and with
finds including ceramics, jewelry of gold, copper and bone, and coins. The
grave goods reflect the wealth of the city which was on an important route in
the north east of the Peloponnese, between the cities of Corinth and Argos. The
‘Teneatic gate’ marked the beginning of the road that led from Corinth to the
city.
Examination of the pottery so far has shown
some distinctive local shapes, and it is hoped that these will help shed light
on the history of the city as, according to Korka, the forms show eastern
influences. This neatly fits with the legendary origins of the city preserved
in ancient literature which claims that the inhabitants were from the island of
Tenedos off the coast of Asia Minor.
Pausanias, in his Description of Greece,
states “The inhabitants say that they are Trojans who were taken prisoners in
Tenedos by the Greeks, and were permitted by Agamemnon to dwell in their
present home. For this reason they honour Apollo more than any other god.”
2.5.4
Strabo also records this relationship: “And
it seems, also, that there is a kinship between the peoples of Tenedos and
Tenea, through Tennes the son of Kyknos, as Aristotle says; and the similarity
in the worship of Apollon among the two peoples affords strong indications of
such kinship.”
The island of Tenedos is mentioned in both
the Iliad and in Virgil’s Aeneid. In the Aeneid the island is where the Greeks
hid their fleet in order to trick the Trojans into believing that they had
sailed for home, and so to take the Trojan Horse, that they had left on the
beach, inside their city.
Strabo’s Geography tells us of the part
played by citizens of Tenea in the founding of Syracuse in 734/733 BC, noting
that “most of the colonists who accompanied Archias, the leader of the
colonists to Syracuse, set out from there.” Syracuse was a Corinthian
foundation under the leadership of Archias. It was normal practice from
colonists to be from more than one city, and we can imagine that in the case of
a great colonizing city state such as Corinth the extra manpower was very
welcome and important.
Strabo continues his history of the city,
noting a close relationship between Tenea and Corinth until the Roman period: “Tenea
prospered more than the other settlements, and finally even had a government of
its own, and, revolting from the Corinthians, joined the Romans, and endured after
the destruction of Corinth.”
That Tenea flourished in the Roman period
is evidenced by the finds from the new excavations. The city seems to have been
abandoned during the Slav invasions of the 6th century CE.
Finds from previous excavations may be seen
in the Archaeological Museum of Ancient Corinth. However, the most famous discovery
connected with the city is now in the Munich Glypothek. It is a Kouros dating
to around 560BC found near the village of Athikia in 1846. The statue, made of
Parian marble, is a marvelous example of a 6th century kouros with
the enigmatic ‘archaic smile’, and would have served as a grave marker. The
magnificent statue bears witness to the glory of the ancient city, and it is to
be hoped that the ongoing excavations will yield more information about this
important ancient settlement.
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